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August, 2011:

Dr Richard Stallman — For a Free Digital Society

You know what they say about coming face to face with your heroes. It’s all true; at least in this case.

As a die-hard ultra-liberal by persuasion and a software engineer by trade, it stands to reason that my ideologies lie somewhere in the free software movement. Imagine my delight when I discovered that none other than the movement’s founder, Dr Richard Stallman, was coming to give a lecture to the people of Leeds.

Dr Stallman’s lecture title was “For a Free Digital Society” and the subject matter was about protecting our freedom in a world where things like surveillance and restrictions on ownership of content are easy for governments and megacorps to implement. Great: so far, so good. Those are things I’m worried about too and I’m looking forward to some solutions…

Except what comes out of Dr Stallman’s mouth doesn’t sound like well-reasoned answers to difficult political questions. It sounds like opinionated, poorly-researched, accusatory diatribe.

He begins by convincing us he’s a member of the tinfoil hat brigade (I don’t have a cellular phone because they’re tracking me!) He’s right, of course, but his argument comes across simply as “freedom beats convenience in all cases” with no room for manoeuvrability. One wonders how he got to the UK to deliver this lecture without first giving his fingerprints to the US government in exchange for a passport.

He goes on to attack those of us who make a living from commercial software or SaaS platforms, saying our employers are pure evil and working for them is unethical. His solution to how people should continue making a living is “almost all software development is for individual customers so work for a company that does this.”

I personally believe in software freedom and I’m aware of the questionable practices of commercial software developers but I see my job as a necessary evil in the pre-free world we live in and I like to think I’m making a difference from the inside.

I also respect the rights of other people to hold opposing economic views to me without resorting to tarring them all with the same brush; something Dr Stallman has no trouble doing.

Later, he concludes that, since the music publishing industry is corrupt and restricting freedom, everyone should start breaking their country’s copyright laws instead of challenging them democratically.

The really frustrating thing about all this is that I concur with most, if not all, of Dr Stallman’s fears about restriction of freedom — having read sensible reasoned arguments in the past — but a whole cross-section of his audience (I discover from talking to them afterwards) had not done so and left the lecture completely jaded by the ideas due to Dr Stallman’s “Batshit Messiah” persona.

Dr Stallman is not representative of the movement he created, thankfully, and I’d encourage anyone who attended his lecture to take the time to read more reasonable literature on the subject by the FSF and also wider-reaching groups like the Electronic Frontier Foundation and Liberty.

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My talks at Bettakultcha

Bettakultcha is a West Yorkshire phenomenon. Started by marketing genius Richard Michie and speaking expert Ivor Tymchak, it is a night of advert/sponsorship-free presentations on any subject at all, but set to a backdrop of 20 slides at 15 seconds per slide.

I’ve had the fortune to speak at three such events. I’m by no means the star of the show, ever, but I think what I have to say is worth hearing!

Bettakultcha Leeds V, 2nd November 2010

The first time I spoke was on common mistakes in the English language, and mnemonics for remembering how to fix them.

Sadly, the video for this one is forever lost, but I’ve put the slides on Slideshare.

Bettakultcha Leeds VIII, 12th April 2011

At this much larger event with an audience of about 200, I spoke on the controversial subject Why Manchester is better than Leeds (video link, slides interspersed). With tongue firmly in cheek I saved myself from the seething crowds.

Secret Bettakultcha, 9th August 2011

The latest event was held at a secret venue, and was much more low-key. Here I attempted to convey the history of the English language in five minutes (video link; slides are hard to read so are available on Slideshare).

If you’ve not heard me speak before, let me know what you think in the comments!

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“Gay” quarter

There’s a bit of buzz amongst the Leeds Twitterati about a proposal to designate a region of Leeds city centre as the “gay quarter”.

Aside from the interesting discussion about politics and about whether singling out an area in this way is a good thing, which is all very interesting, I’d like to draw attention to the proposed name itself.

Inclusive, tolerant, regions of cities in this country have historically found themselves labelled with the adjective gay, but in my opinion this is a dangerous and divisive anachronism.

The term gay, when applied to a person, refers to a specific type of marginalized sexual minority: specifically, someone who is exclusively or primarily homosexual. In modern times, the term LGBT is preferred as more inclusive, although this in itself fails to include so many people.

On top of that, most so-called “gay bars” are very welcoming of members of the cis/heterosexual majority as long as those people are welcoming back.

Sackville in central Manchester became known as the “Gay Village” in the 1980s but since the turn of the century it has gradually become simply the “Village”, which is a great way to indicate that there’s no good term that includes everyone.1 Similarly, most Pride events are now simply known as “Pride”.

If Leeds does name this part of town, let’s please choose a name that’s as inclusive as possible, instead of labelling it as purely the domain of one specific sexual orientation.

 

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  1. No, I’m not a fan of LGBTTIQQ2SA. []

Legislating morality

In the aftermath of the horrendous wave of crime that spread across many cities in Britain last week, we are starting to see something even more despicable: the ever-present threat of “morality legislation”.

I know lots of people have written about the government’s response to the riots and I’m a little nervous about joining the crowd, but I feel I need to add my voice to the clamour.

In a speech on 10th August, our nation’s leader said this:

The problem with that is a complete lack of responsibility.

A lack of proper parenting, a lack of proper upbringing, a lack of proper ethics, a lack of proper morals.

That is what we need to change.

Mr Cameron, I say this: How dare you?

How dare you dictate to me or the other people in my country what is proper about parenting, upbringing, ethics or morals?

We live in a free society, and our freedom to bring our children up in the way we choose and our freedom to choose our own ethical and spiritual path is guaranteed by law. [Articles 8 and 9 of the ECHR]

Those societies where morality and ethics are legislated are generally the ones that have the biggest unrest amongst their local populations. Just look at what’s happening in the Arab world at the moment.

I agree that the crimes committed last week were dreadful, so let’s look at what we can do to prevent them from happening again. Maybe you want to start by looking at why people think that they have nothing to lose by turning to crime… is it because they have nothing to lose, as a result of the failure of the last two governments to look after the whole of our population?

Rant over.

(Full disclosure: Although I am extremely unhappy with many of the attitudes of the current coalition government, I am still – and proudly – a card-carrying Liberal Democrat. More on this in a later blog post.)

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“Smartphones” are not phones

I’ve recently acquired a Samsung Galaxy S II Android “smartphone”, and I couldn’t be happier with it.

All day long and wherever I am (more or less) I have unlimited access to my email, my social networks, the news, train times, price comparison, my todo list, my calendar, note-taking, shopping lists, sudoku, maps and a hundred other things that augment my life and improve my productivity.

And then once in a while some smarmy git will say to me, “well, my phone makes voice calls.”

And herein lies the problem with the language we use. Phones are supposed to make and receive voice calls, but my device is not a phone. It’s a palm-sized tablet PC with voice-calling capability.

I probably wouldn’t miss voice calls much if my device didn’t make them. I could cope for a few hours without the ability to receive calls but I’d feel awfully disconnected without access to my email. The phone capability is a great bonus, but it’s certainly not the primary reason I own this device.

Let’s stop calling them smartphones and give them a name they deserve. I vote for “robot servants”.

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Coffee and orange squash

Just a short one today. I just really wanted to post something on my blog today. Here’s something I discovered a few months back and feel I have to share with you all.

Coffee and orange squash1.

Not mixed together, of course, but side by side. Specifically, taking a sip of orange squash when the aftertaste of coffee is still in your mouth. You’d never believe it, but this produces a completely new flavour I can only describe as “smooth and powerful”.

Give it a go and see what I mean! I have a feeling you’ll be surprised too.

Disclaimer: I drink my coffee black. I cannot vouch for how this tastes with white coffee but I can only imagine it’s revolting, as is mixing milk with just about anything.

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  1. American readers will not be familiar with squash as a type of drink. It’s a sort of sweet non-fizzy fruit juice drink. []

Return tickets

I was thinking, as I purchased a return ticket from Leeds to Sheffield, that I don’t really grasp the concept of return tickets.

A return ticket is, as you probably know, a ticket that brings you back to your origin from your destination for (sometimes significantly) less than the cost of two one-way tickets.

In the case of National Rail, the cost of a return ticket is barely more than the cost of a one-way ticket.

Or, if you look at it another way, you almost have to pay for your journey home even if you don’t intend to take it. Even more bizarrely, the concept of a “day return” means you are penalized for not returning on the day you left.

The return ticket phenomenon means that people are strongly discouraged from making journeys that do not return by exactly the same route. This means if you take in two stops in a day, you are encouraged to return to the first stop after the second before travelling home, even if this is not the most direct route, wasting time and energy on what, exactly?

I’ve always thought these two points were a bit bizarre, but figured there must be some capitalist reason behind the concept. Some way that National Rail ends up making more money by offering this service.

If all one-way fares were half the price of a current return ticket, then yes, some money (how much, really?) would be lost on people who travel in one direction and don’t come back. But what on Earth is the financial reason for giving people a discount to come home on the same day they leave?

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